Sublime

Somos tomados pelo medo da solidão.

the Hindu belief that enlightened beings may chose to return to the world out of compassion for those still enmeshed in saṁsāra, a notion more fully developed in the Mahāyāna Buddhist notion of the Bodhisattva.

He was the first half of a trio of writers called ‘kavithraya’ (The Trinity of Poets).

It is important to remember that this picture of the world as the play (lila) of God is mythological in form. If, at this stage, we were to translate it directly into philosophical statement it would be a crude type of pantheism, with which Hindu philosophy is generally and erroneously confused. Thus the idea of each man, each thing, as a part whic

“May we hear, sir, how you changed from a tamer of wild tigers to a tamer of wild passions?”

By intense dedication and service to a yogī with a pure sāttvic mind, one’s own mind can become fixed and free from personal desires. Many Hindu spiritual traditions promote surrender and service to the guru as the highest form of meditation,224 and this type of focus seems reflected in this sūtra.

Discipline and wisdom in practice determine the quality of the disciple and his progress in yoga,

“God is that reality whose centre is everywhere and whose circumference is nowhere.”11