Wondrous Encounters : Scripture for Lent

non-dual thinking. This is the way the saints and mystics think, not either-or but both-and. It is the inner hardware which makes them able to forgive, overlook offenses, show mercy to all, care for the poor, and even to love their enemies. Most of us know we should do these things, but frankly we do not know how.

We are merely and forever inside of the divine flow, just like Isaiah’s “rain and snow.” Forgiveness is not some churchy technique or formula. Forgiveness is constant from God’s side, which should become a calm, joyous certainty on our side. Mercy received will be mercy passed on, and “will not return to me empty, until it has succeeded in what it

Isaiah says explicitly that God prefers another kind of fasting which changes our actual lifestyle and not just punishes our body.

Did you know that you only ask for what you have already begun to experience? Otherwise it would never occur to you to ask for it. Further, God seems to plant within us the desire to pray for what God already wants to give us, and even better, God has already begun to give it to us! We are always just seconding the motion, but the first motion is a

So today you must pray for the desire to desire! Even if you do not feel it yet, ask for new and even unknown desires. For you will eventually get what you really desire!

Isaiah makes a very upfront demand for social justice, non-aggression, taking our feet off the necks of the oppressed, sharing our bread with the hungry, clothing the naked, letting go of our sense of entitlement, malicious speech, and sheltering the homeless. He says very clearly this is the real fast God wants!

Jesus has come to transform people, not to exclude them. He has come for the seeming losers, and not to create a country club for the supposed winners.

Allow yourself to be fully known, and you will know what you need to know.

It is passages like this one from the prophet Micah that reveal how much Jesus was a Jew, knew the Hebrew Scriptures, and was deeply formed by them. If we do not fully appreciate this fact, then we try to know the human text (Jesus) outside of the clear and total context (post-exilic Judaism). Then the message is neither clear nor compelling. How d