the dominant model of conducting foresight will not suffice in building new worlds that “embody deeper and more dynamic interactions, relationships, friendships, families, organizations, communities, alliances, and collectives of all kinds.
To move past the dark shadows of existential threats such as COVID-19, climate crises, and economic inequality, futurists must embrace an obligation to insist that things can get better.
“The way we find and then occupy our ultimate place is through an ongoing conversation with the world in which we grow gradually clearer about what that place is. One life you can call your own. A life in this sense is your way of being in the world — your place in the world. To be living that larger story is to be a particular character in a web o... See more
Our western ways of knowing focus on an us-versus-them approach that follows logical processes, frameworks, and methodologies with a linear outcome whereas Indigenous and ancestral cultures are non-linear, intuitive, sensorial, reciprocal and actively explore ‘unactivated possibilities’ for future ancestors.
Futurist Alvin Toffler famously said, “The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.”
The concepts of learning, unlearning, and relearning belong in every futurist’s repertoire in the sense that we need to learn our bias for progress, unlearn its primacy as a societal objective, and relearn that the human condition is best served by achieving homeostasis–steady equilibrium.
According to the United Nations Indigenous people make up less than 5% of the world’s population but protect 80% of global biodiversity. They are guardians and knowledge keepers and play a key role in safeguarding territories and showing us the importance of not being citizens but as caretakers of a social fabric, a type of “deep ancient coding tha... See more