WITH GOD DAILY - "Gifts vs. Giver"

hat if the government revokes our tax-exemption? What if youth sports take over Sunday morning? What if non-Christians get to pray before city council meetings? The inherent fragility of our churches, ministries, and schools helps explain, at least in part, why so many Christians carry so much anxiety today, and why we’re conditioned to see a threa

The question for those of us in the West, and particularly in America, is this—Why have we chosen to construct such fragile church systems? Why do we build ministries that rely upon a single fallible leader, one dynamic speaker, or that require massive and unsustainable amounts of money? Our devotion to fragile systems means as the pace of cultural

The theologian Paul Tillich declared that faith is “the state of being ultimately concerned.” He argued that because each person has something of ultimate concern that defines their life and identity, all people are religious—even the atheist. Every person has something in their life that functions as their god. For some, this god-function is occup

The same goes for gods. Some gods, like a chair, are clearly recognized for their god-ness. The word “god” brings to mind deities like Ra in Egypt, Zeus in Greece, and Ganesh in India. But there are many other things that are not gods but may nonetheless function as gods just as a box may function as a chair. Strictly speaking, power, wealth, fame,

Economists say America transitioned from a manufacturing-based to a consumer-based economy in the 1950s. That means our society depends on discontentment; on people buying more and more of what they desire not merely what they need. During WWII the government severely restricted public consumption of certain goods needed for the war effort. Followi

Our reading of this commandment depends entirely on our understanding of the word “gods.” We may understand a god to be an object, a function, or both. For example, a chair is both an object and a function. A chair is made for sitting, but a chair is a chair whether I sit on it or not. Its chair-ness is inherent. A box, by contrast, is not a chair.

Rather than a fearful huddle of believers worried about what Herod, the Romans, or those pesky liberal Sadducees might do, the early Christians appeared to actually believe Jesus when he said the gates of hell, nevermind the IRS, would not prevail against his church (Matthew 16:18).

Consider our fixation on megachurches over the last 30 years. I don’t believe there is anything inherently wrong with megachurches, but have we been naive about their fragility? Like Goliath, their size and influence project an image of enduring strength, and yet a sad number of megachurches have been brought low in recent years by often small, for