The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous
Joseph Henrichamazon.com
The WEIRDest People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous
Overall, being consistent across relationships—“being yourself”—pays off more in America, both socially and emotionally.15
people become “avoidance-oriented” to minimize their chances of appearing deviant, fomenting disharmony, or bringing shame on themselves or others.7
You’ll see how, in the process of explaining WEIRD psychology, we’ll also illuminate the exotic nature of WEIRD religion, marriage, and family. If you didn’t know that our religions, marriages, and families were so strange, buckle up.
Throughout most of human history, people grew up enmeshed in dense family networks that knitted together distant cousins and in-laws. In these regulated-relational worlds, people’s survival, identity, security, marriages, and success depended on the health and prosperity of kin-based networks, which often formed discrete institutions known as clans
... See moreThis evolving proto-WEIRD psychology gradually laid the groundwork for the rise of impersonal markets, urbanization, constitutional governments, democratic politics, individualistic religions, scientific societies, and relentless innovation. In short, these psychological shifts fertilized the soil for the seeds of the modern world.
Steve wondered aloud at lunch about what Japanese psychology might look like if Japanese researchers had developed their own version of this discipline, without first importing Western concepts, interests, and emphases.
WEIRD people are particularly biased to attribute actions or behavioral patterns to what’s “inside” others, relying on inferences about dispositional traits (e.g., he ’s “lazy” or “untrustworthy”), personalities (she’s “introverted” or “conscientious”), and underlying beliefs or intentions (“what did he know and when did he know it?”). Other populat
... See moreNone of the population-level differences we observe should be thought of as fixed, essential, or immutable features of nations, tribes, or ethnic groups. To the contrary, this book is about how and why our psychology has changed over history and will continue to evolve.