
The Source: A Novel

Without a homeland the Jews would live within their law and become a nation mightier than those which had oppressed them.
James A. Michener • The Source: A Novel
Reliance upon El-Shaddai, the unseen, the unknown, was a religion requiring the most exquisite faith, for at no point in their lives could these lonely travelers be sure;
James A. Michener • The Source: A Novel
“We must be prudent, for he that is slow to anger is stronger than the mighty, and he who controls his temper is more powerful than he who rules a city.”
James A. Michener • The Source: A Novel
Gentiles, observing their homelessness, would construct the myth of the Wandering Jew, but in reality this phrase was meaningless, for no matter where the Jew wandered, if he took with him the Talmud he was home.
James A. Michener • The Source: A Novel
The complaisant town of Makor with its amiable gods could never have produced Yahweh; that transformation required the captivity in Egypt, the conflict with the Pharaohs, the exodus, the years of hunger and thirst in the desert, the longing for a settled home and the spiritual yearning for a known god … these were the things required for the forgin
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And the anguish that Ur knew that night—the mystery of death, the triumph of evil, the terrible loneliness of being alone, the discovery that self of itself is insufficient—is the anxiety that torments the world to this day.
James A. Michener • The Source: A Novel
“You children may live your lives as slaves in some far country,” he said with little outward emotion, “and it may be difficult for you to remain Jews. But if you remember only two things it will be easy to be faithful. There is but one God. He has no assistants, no separations, no form, no personality. He is God, one and alone. The second thing ne
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The Hebrews, on the other hand, beginning with the same god having the same attributes, had freed him of limiting characteristics, launching a process that would ultimately transform him into an infinite god of infinite power. Each modification the Hebrews introduced in the desert years intensified the abstract powers of El. They called him Elohim,
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He was a most difficult god to understand. He was incorporeal, yet he spoke. He was invisible, yet he could move as a pillar of fire. He was all-powerful, yet he tolerated the lesser gods of the Canaanites. He controlled the lives of men, yet he encouraged them to exercise their own judgment. He was benevolent, yet he could command the extinction o
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