
The School of Life: An Emotional Education

Xu Zhen feels there’s something very wrong with real supermarkets, and commercial life in general. The actual products they sell often aren’t the things we genuinely need. Despite the enormous choice, what we require to thrive isn’t on offer. Meanwhile, the backstories of the brightly coloured things on sale are often exploitative and dark. Everyth
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We are not individually much cleverer than the average animal, a heron or a mole, but the knack of our species lies in our capacity to transmit our accumulated knowledge down the generations. The slowest among us can, in a few hours, pick up ideas that it took a few rare geniuses a lifetime to acquire.
Alain De Botton • The School of Life: An Emotional Education
Part of improving how we judge our lives involves learning – in a conscious, deliberate way – to speak to ourselves in a new and different tone, which means exposing ourselves to better voices. We need to hear constructive, kindly voices often enough and around tricky enough issues that they come to feel like normal and natural responses – so that,
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The psychology inculcated by work doesn’t neatly stay at work; it colours the whole of who we end up being. We start to behave across our whole lives like the people work has required us to be in our productive hours. Along the way, this narrows character. When certain ways of thinking become called for daily, others start to feel peculiar or threa
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At the heart of our under-confidence is a skewed picture of how dignified a normal person can be. We imagine that it might be possible to place ourselves permanently beyond mockery. We trust that it is an option to lead a good life without regularly making a wholehearted idiot of ourselves.
Alain De Botton • The School of Life: An Emotional Education
Politeness The wise are realistic about social relations, in particular about how difficult it is to change people’s minds and have an effect on their lives. They are therefore extremely reticent about telling others too frankly what they think. They have a sense of how seldom it is useful to get censorious with others. They want, above all, things
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What is common to all dreams of fame is that being known to strangers will often be the solution to a hurt. It presents itself as the answer to a deep need to be appreciated and treated decently by other people. And yet fame cannot, in truth, accomplish what is being asked of it. It does have advantages, which are evident. But it also introduces a
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We should in our most impatient and intemperate moments strive to hold on to the concept of the weakness of strength. This dictates that we should interpret people’s weaknesses as the inevitable downside of certain merits that drew us to them, and from which we will benefit at other points (even if none of these benefits are apparent right now). Wh
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Their expenditure created a virtuous economic circle: the more they spent, the more businesses grew, the more wages rose. By the mid-eighteenth century, observers recognized that they were living through a period of epochal change that historians…
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