
The Old Testament: A Very Short Introduction (Very Short Introductions)

Although scholars have differed about how many sources there are, where they are found, and when they should be dated, in its most widely accepted form the Documentary Hypothesis states that behind the present text of the first five books of the Bible lie four earlier sources, commonly identified by letter.
Michael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
Perceived as an attack on the doctrine that Moses had written the Torah, and implicitly on the authority of the Bible itself, the Documentary Hypothesis was repeatedly challenged, and many of its early proponents were condemned or forced to leave their teaching positions. By the end of the nineteenth century, however, it was widely accepted among P
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But as in parent-child relationships, the separation was never complete. Early Christian writers accepted the Jewish scriptures as authoritative—there was not yet a “New” Testament, for they were still writing it.
Michael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
The word Bible originally meant “book,” but the Hebrew Bible or the Christian Old Testament is not one book but many, an anthology of ancient Israelite and early Jewish religious writings. Different religious communities have different versions of this anthology, as well as different names for it. Jews and Protestant Christians have the same conten
... See moreMichael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
The Documentary Hypothesis is, first of all, a hypothesis, a theoretical explanation of data. The data that it explains are the inconsistencies, the repetitions, the anachronisms, and other details that suggest not one but several different authors. In its classic formulation, these are explained by the existence of hypothetical documents or source
... See moreMichael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
Christianity began as one of several subsets of Judaism in the first century CE. It quickly moved away from its parent in beliefs and practices, in part because many non-Jews also became Christians.
Michael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
The second part of the Jewish scriptures is the Prophets, divided into the Former and Latter Prophets. The Former Prophets consists of the books of Joshua, Judges, Samuel, and Kings. These books continue the narrative where the Torah ended, relating the Israelites’ history in the Promised Land of Canaan, from their conquest of that land under Moses
... See moreMichael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
Despite naïve views to the contrary, the Bible was not handed down by God as a complete package but was the result of a series of decisions made over the course of centuries by the leaders of different religious groups, decisions concerning a variety of works written by many authors also over the course of centuries.
Michael Coogan • The Old Testament: A Very Short Introduction (Very Short Introductions)
Jewish scriptures, which at least since the early second century BCE had three parts: the Law, the Prophets, and the Writings. Under their Hebrew names, Torah, Neviim, and Ketuvim, these parts, abbreviated by the first letter of the names of each, eventually came to be called Tanak (also spelled Tanakh), a term Jews frequently use for the Bible. Th
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