The Mind Illuminated - A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science

Interestingly, what you consider the start and end of a breath cycle matters. We automatically tend to regard the beginning as the inhale and the pause after the exhale as the end. However, if you’re thinking about the breath in that way, then that pause becomes the perfect opportunity for your thoughts to wander off, since the mind naturally tends

Counting your breaths at the start of a sit really helps stabilize your attention. If you’re a novice, you should use this method all the time. Once you have moved through the Four Steps and attention is restricted to the breath at the nose, start silently counting each breath. Your goal will be to follow the sensations continuously for ten consecu

Stable attention is the ability to intentionally direct and sustain the focus of attention, as well as to control the scope of attention. Intentionally directing and sustaining attention simply means that we learn to choose which object we’re going to attend to, and keep our attention continuously fixed on it. Controlling the scope of attention mea

What we make of our life—the sum total of thoughts, emotions, words, and actions that fill the brief interval between birth and death—is our one great creative masterpiece. The beauty and significance of a life well lived consists not in the works we leave behind, or in what history has to say about us. It comes from the quality of conscious experi

Awakening from our habitual way of perceiving things requires a profound shift in our intuitive understanding of the nature of reality. Awakening is a cognitive event, the culminating Insight in a series of very special Insights called vipassana. This climax of the progress of Insight only occurs when the mind is in a unique mental state called śam

To develop intentionally directed, stable attention, you must first have a clear understanding of its opposite, spontaneous movements of attention. Attention moves spontaneously in three different ways: scanning, getting captured, and alternating.

Begin with shorter meditations. I suggest 15 or 20 minutes each day for the first week or two. Then, increase the length of your sessions in five-minute increments weekly or every few days until you reach 45 minutes. Use a meditation timer rather than looking at a clock, and train yourself not to look at the timer. Just listen for the bell. Some pe

The most effective way to overcome both procrastination and reluctance and resistance to practicing is to just do it. Nothing works as quickly or effectively as diligence. The simple act of consistently sitting down and placing your attention on the meditation object, day after day, is the essential first step from which everything else in the Ten

Diligence helps start you on your way, but the real solution to these obstacles is learning to enjoy your practice. One simple, powerful way to do that is to intentionally savor all feelings of physical comfort and deliberately cultivate the pleasure that can be found in quietness. Take satisfaction in the fact that you have actually sat down to me