“The Orthodox Jewish community is third world in theology and philosophy. Having a political state of Israel now, I’m convinced the great religious challenge is going to be the pluralist issue. Each culture can no longer present itself as self-evident.”

The “demand for spirituality today” is “at the deepest level subjective, it’s in the nominative, not in the accusative, the dative, the genitive. In shul, I’m there because it’s genitive: my poppa belonged to the shul, I’m of it. I’m an accusative Jew because a goy calls me that way. Because I’ve been circumcised and I have this history, my dative

Marc, a San Francisco ophthalmologist, was the first person to ever describe himself to me as a JUBU—a Jewish Buddhist. I’ve since learned that he is one among many, in a long line that goes back at least one hundred years.

A Jew who has another Jew to argue with can feel at home anywhere, even the Punjab.

Jews have achieved because they consider secular achievement a religious excellence.

The six-pointed star originated in ancient Mesopotamia as a symbol of fertility. It did not become a specifically Jewish symbol until the late Middle Ages. The same symbol came into India with the Aryans, where it represented Shakti, the Mother. It entered Tibet along with the teachings of the Hindu tantric tradition.

Modern science and Buddhism cannot contradict, because Buddhism is based on reality.

The glory of Judaism is that there is no single voice. There’s no pope setting the key. So it’s a vast musical library.

“There isn’t a serious Jew today, whatever denomination or affiliation, who is not still somehow traumatized that a third of our people were destroyed so viciously and in such a short period of time. It’s like the amputee who still feels the phantom pain. The leg isn’t there, but the pain is always there.”