The Ethics of Ambiguity

However, far from God’s absence authorizing all license, the contrary is the case, because man is abandoned on the earth, because his acts are definitive, absolute engagements. He bears the responsibility for a world which is not the work of a strange power, but of himself, where his defeats are inscribed, and his victories as well.

To attain his truth, man must not attempt to dispel the ambiguity of his being but, on the contrary, accept the task of realizing it.

By uprooting himself from the world, man makes himself present to the world and makes the world present to him.

The idea that defines all humanism is that the world is not a given world, foreign to man, one to which he has to force himself to yield from without. It is the world willed by man, insofar as his will expresses his genuine reality.

Man exists. For him it is not a question of wondering whether his presence in the world is useful, whether life is worth the trouble of being lived. These questions make no sense. It is a matter of knowing whether he wants to live and under what conditions.

Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting.

He will understand that it is not a matter of being right in the eyes of a God, but of being right in his own eyes. Renouncing the thought of seeking the guarantee for his existence outside of himself, he will also refuse to believe in unconditioned values which would set themselves up athwart his freedom like things.