Handke’s tiredness is not “I-tiredness”; it is not the tiredness of an exhausted ego. He calls it “we-tiredness” (15). I am not tired “of you,” as he puts it, but rather I am tired “with you”

The vita contemplativa is not a matter of passive affirmation and being open to whatever happens. Instead, it offers resistance to crowding, intrusive stimuli.

The new human type, standing exposed to excessive positivity without any defense, lacks all sovereignty. The depressive human being is an animal laborans that exploits itself—and it does so voluntarily, without external constraints. It is predator and prey at once.

Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft]. Also, its inhabitants are no longer “obedience-subjects” but “achievement-subjects.” They are entrepreneurs of themselves.

Clearly, the drive to maximize production inhabits the social unconscious.

Nietzsche advanced “sovereign man” in the name of cultural criticism, as a countermodel to the exhausted achievement-subject. That is why “sovereign man” is a man of leisure [Muße]. A hyperactive person would have disgusted Nietzsche: the “strong soul” keeps “calm,” “moves slowly,” and “has an aversion to what’s too lively.”28 Thus Spoke

The “gift of listening” is based on the ability to grant deep, contemplative attention—which remains inaccessible to the hyperactive ego.

Auto-exploitation is more efficient than allo-exploitation because a deceptive feeling of freedom accompanies it. The exploiter is simultaneously the exploited. Exploitation now occurs without domination. That is what makes self-exploitation so efficient. The capitalist system is switching from allo-exploitation to auto-exploitation in order to

What eludes Arendt in the dialectic of being-active [Aktivsein] is that hyperactive intensification leads to an abrupt switch into hyperpassivity; now one obeys every impulse or stimulus without resistance. Instead of freedom, it produces new constraints. It is an illusion to believe that being more active means being freer.