
The Book: On the Taboo Against Knowing Who You Are

For unless one is able to live fully in the present, the future is a hoax. There is no point whatever in making plans for a future which you will never be able to enjoy. When your plans mature, you will still be living for some other future beyond. You will never, never be able to sit back with full contentment and say, “Now, I’ve arrived!” Your en
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your soul, or rather your essential Self, is the whole cosmos as it is centered around the particular time, place, and activity called John Doe. Thus the soul is not in the body, but the body in the soul, and the soul is the entire network of relationships and processes which make up your environment, and apart from which you are nothing.
Alan W. Watts • The Book: On the Taboo Against Knowing Who You Are
Vedanta philosophy.
Alan W. Watts • The Book: On the Taboo Against Knowing Who You Are
G. I. Gurdjieff, that marvelous rascal-sage, wrote in his All and Everything:
Alan W. Watts • The Book: On the Taboo Against Knowing Who You Are
For this reason The Book I would pass to my children would contain no sermons, no shoulds and oughts. Genuine love comes from knowledge, not from a sense of duty or guilt. How would you like to be an invalid mother with a daughter who can’t marry because she feels she ought to look after you, and therefore hates you? My wish would be to tell, not h
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Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above
Alan W. Watts • The Book: On the Taboo Against Knowing Who You Are
Religions are divisive and quarrelsome. They are a form of one-upmanship because they depend upon separating the “saved” from the “damned,” the true believers from the heretics, the in-group from the out-group.
the figure/ground relationship. This theory asserts, in brief, that no figure is ever perceived except in relation to a background.
Alan W. Watts • The Book: On the Taboo Against Knowing Who You Are
Myth, then, is the form in which I try to answer when children ask me those fundamental metaphysical questions which come so readily to their minds: “Where did the world come from?” “Why did God make the world?” “Where was I before I was born?” “Where do people go when they die?” Again and again I have found that they seem to be satisfied with a si
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