The Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness
Jonathan Haidtamazon.com
Saved by James Stevens and
The Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness
Saved by James Stevens and
As screen-based technologies move out of our pockets and onto our wrists, and into headsets and goggles, our ability to pay full attention to others is likely to deteriorate further.
five ways that awe improves well-being: Awe causes “shifts in neurophysiology, a diminished focus on the self, increased prosocial relationality, greater social integration, and a heightened sense of meaning.”
The oldest members of Gen Z began puberty around 2009, when several tech trends converged: the rapid spread of high-speed broadband in the 2000s, the arrival of the iPhone in 2007, and the new age of hyper-viralized social media. The last of these was kicked off in 2009 by the arrival of the “like” and “retweet” (or “share”) buttons, which transfor
... See moreGray defines “free play” as “activity that is freely chosen and directed by the participants and undertaken for its own sake, not consciously pursued to achieve ends that are distinct from the activity itself.”
But evolution didn’t just lengthen childhood to make learning possible. It also installed three strong motivations to do things that make learning easy and likely: motivations for free play, attunement, and social learning. In
CBT insight: Experience, not information, is the key to emotional development.
Free play is as essential for developing social skills, like conflict resolution, as it is for developing physical skills.
Émile Durkheim showed that human beings move up and down between two levels: the profane and the sacred. The profane is our ordinary self-focused consciousness. The sacred is the realm of the collective. Groups of individuals become a cohesive community when they engage in rituals that move them in and out of the realm of the sacred together.
We spend most of our lives as individuals pursuing our own interests. He called this the realm of the “profane,” which means the ordinary day-to-day world where we are very concerned about our own wealth, health, and reputation. But Durkheim showed that nearly all societies have created rituals and communal practices for pulling people “up,” tempor
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