Scripture and the Authority of God: How to Read the Bible Today

This is the nemesis, at another stage of the argument, of the idea that the main point of the New Testament at least is to chronicle “early Christian experience,” as though such “experience” is the main thing that matters and anything which will enable people to approximate to it, to recover the initial enthusiasm of Jesus’s first followers, is to

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the Christian claim that in Jesus of Nazareth the creator of the world—the whole world, not a Christian subset of the world!—is being rescued and renewed. Of course, non-Christians will say they don’t believe this. But Christians do, or at least should—and are therefore committed to believing that the new creation launched in Jesus is good news for

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All Christians, all churches, are free to improvise their own variations designed to take the music forward. No Christian, no church, is free to play out of tune. To change the metaphor back to the theater: all the actors, and all the traveling companies of which they are part (i.e., different churches) are free to improvise their own fresh scenes.

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It was this eschatological takeover bid which caused Enlightenment thinkers to pour scorn on the Bible’s picture of the coming Kingdom, in a move which is still taken for granted in many circles today: first, to misrepresent it (“All the early Christians expected the world to end at once”) and then to rubbish it (“They were wild fanatics, and they

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Paul expressed what the apostles all discovered: that this retelling of the ancient story, climaxing now in Jesus, carried power—power to change minds, hearts, and lives. “The gospel is God’s power to salvation” (Romans 1:16; compare 1 Thessalonians 1:5; 2:13). The “word” did not “offer itself” in a take-it-or-leave-it fashion, any more than Caesar

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One way of understanding this has been proposed, on the basis of detailed study of comparative material in the ancient Near East, by John Walton in his remarkable book The Lost World of Genesis One. Walton insists that in that ancient world anyone reading about something being built by a god in six days or stages would know that it was basically a

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Taken as a whole, the church clearly can’t live without the Bible, but it doesn’t seem to have much idea of how to live with it. Almost all Christian churches say something in their formularies about how important the Bible is. Almost all of them have devised ways, some subtle, some less so, of ostentatiously highlighting some parts of the Bible an

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The challenge of living with tradition is not so much, as in official Roman Catholic understandings, that one should let tradition and scripture flow together straightforwardly into a single stream, but that tradition should be allowed to be itself; that is, the living voice of the very human church as it struggles with scripture, sometimes misunde

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To the second point: the creator God is in the business of remaking the original creation, not abandoning it. This principle, so deeply woven into the New Testament, has often been obscured by the legacies of different types of dualism, which have had this in common, that they have seen salvation in terms of humans (perhaps “souls”) being rescued f

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