Nonviolent Communication: A Language of Life: Life-Changing Tools for Healthy Relationships (Nonviolent Communication Guides)
Marshall B. Rosenbergamazon.com
Nonviolent Communication: A Language of Life: Life-Changing Tools for Healthy Relationships (Nonviolent Communication Guides)
I earnestly believe, however, that an important form of self-compassion is to make choices motivated purely by our desire to contribute to life rather than out of fear, guilt, shame, duty, or obligation.
When we use NVC to express appreciation, it is purely to celebrate, not to get something in return. Our sole intention is to celebrate the way our lives have been enriched by others.
In a conflict, both parties usually spend too much time intent on proving themselves right, and the other party wrong, rather than paying attention to their own and the other’s needs.
Ignorance includes (1) a lack of awareness of the consequences of our actions, (2) an inability to see how our needs may be met without injury to others, (3) the belief that we have the right to punish or hurt others because they “deserve” it, and (4) delusional thinking that involves, for example, hearing a voice that instructs us to kill someone.
When these words are used as exaggerations, they often provoke defensiveness rather than compassion. Words like frequently and seldom can also contribute to confusing observation with evaluation.
Certainly if we are unsure that we have accurately understood the message, we might use paraphrasing to elicit a correction to our guess. But even if we are confident that we’ve understood them, we may sense the other party wanting confirmation that their message has been accurately received.
We can further clarify the request by indicating what we may want from the other person in the present moment, “Would you be willing to tell me how you feel about going to the show with me Saturday night?” The clearer we are regarding the response we want right now from the other party, the more effectively we move the conflict toward resolution.
The Sufi poet Rumi once wrote, “Out beyond ideas of wrongdoing and right-doing, there is a field. I’ll meet you there.”
Sometimes we’d like to know whether the person is willing to take certain actions that we’ve recommended. Such a request may sound like this: “I’d like you to tell me if you would be willing to postpone our meeting for one week.”