Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World

There are two general approaches to alleviating psychological problems: pathology-centered and wholeness-centered (holistic). (This is also true for medical problems more generally.) Using the pathology approach, we ask, “What symptoms of dysfunction is this person exhibiting, and what can be done to eliminate these symptoms and/or this dysfunction

For four hundred years now, Cartesian thinking and language have gotten us into all sorts of difficulties — scientific, religious, spiritual, and educational. I'm joining the many others who are practicing an alternative way of thinking and speaking within psychology, philosophy, and ecology.6 So, for example, rather than say that we humans are phy

If your soul is your ultimate place in the world and you need to live from that place to be fully yourself, then the world cannot be fully itself until you become fully yourself.

Joanna Macy and Molly Young Brown explain that the Great Turning is happening simultaneously in three areas or dimensions that are mutually reinforcing and equally necessary. They identify these as “holding actions” to slow the damage to Earth and its beings; analysis of structural causes and the creation of alternative institutions; and a fundamen

What lies before us is the opportunity and imperative for a thorough cultural transformation — what eco-philosopher Joanna Macy calls the Great Turning, the transition from an egocentric “Industrial Growth Society” to a soulcentric “Life-sustaining Society,” or what economist David Korten in The Great Turning calls the transition “from Empire to Ea

Through psychospiritual adventure, the adolescent comes to know what she was born to do, what gift she possesses to bring to the world, what sacred quality lives in her heart, and how she might arrive at her own unique way of loving and belonging.

I believe that most people would agree that we will not create a healthier society by affording women the equal right to be as pathologically egocentric as a large proportion of men have been for millennia, to acquire the equal opportunity to excel in the patho-adolescent, class-dividing world of prestige, position, and wealth, academic and corpora

A third premise is that every human being has a unique and mystical relationship to the wild world, and that the conscious discovery and cultivation of that relationship is at the core of true adulthood. In contemporary society, we think of maturity simply in terms of hard work and practical responsibilities. I believe, in contrast, that true adult

the concept of personal powers, which divides into three categories — abilities, knowledge, and values — each of which enables us to do things we could not otherwise, which is what renders them personal powers.12 Our soul powers are the ones that enable us to take our ultimate place.