Jungian Film Studies: The essential guide (Jung: The Essential Guides)

As a place where the unconscious and conscious meet, cinema offers the potential for imagery that is psychologically potent, meaningful and that plays a role in our personal psychological development. It is not at all unusual for people to have strong attachments to individual films, or for films to crop up in personal therapy to good psychological

He refers to this as the ‘third image’ – not the image on the screen, nor the image that arises from the work of interpretative activity, but a third image that exists in the space between viewer and screen – analogous to the intersubjective space between client and therapist.

change. It is important not to oversimplify Jung’s ideas, and not to use them as tools for the reductive analysis of film texts which could otherwise be amplified – i.e. examined in a ‘respectful’ manner taking into consideration the complexity and independence of unconscious processes behind both filmmaking and film viewing.

In this sense, the cinema is one way that contemporary society keeps the symbolic life and mythological world alive.

Vogler’s book, The Writer’s Journey: Mythic

Once the characters are categorised as ‘shadows’, ‘animas’, ‘animuses’, ‘old wise men’ and ‘representations of the self’, it becomes difficult to see the bigger picture beyond this reductionist description.

Cinematic and television narratives are only useful when they are treated as guides, not as complete substitutes for the actual individuation process.

– it is polysemic in orientation and regards

Put simply, the meaning of an image is not fixed.