Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
Kristin Kobes Du Mezamazon.com
Saved by Lael Johnson and
Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation
Saved by Lael Johnson and
In 1954, Congress added the words “one nation under God” to the Pledge of Allegiance, and the following year Eisenhower signed into law the addition of “In God We Trust” to the nation’s currency.
Rather than seeking to distinguish “real” from “supposed” evangelicals, then, it is more useful to think in terms of the degree to which individuals participate in this evangelical culture of consumption.
Roger Olson, a Baptist theologian who opposed the Calvinist insurgency, compared the “young, restless, and Reformed” movement to Gothard’s Basic Youth Conflicts seminar, observing that there was “a certain kind of personality that craves the comfort of absolute certainty as an escape from ambiguity and risk and they find it in religion or politics
... See moreEvangelical militancy cannot be seen simply as a response to fearful times; for conservative white evangelicals, a militant faith required an ever-present sense of threat.
As early as 1981, President Reagan began directing government funding to abstinence-only sex education, and this funding continued through the 1990s, reaching its peak under the George W. Bush administration; by 2005, more than 100 abstinence-based groups would receive more than $104 million in federal funding. Here was a case of government intrusi
... See moreAmong complementarians, other doctrinal commitments seemed to pale in comparison to beliefs about gender, and ideas about male authority and the subordination of women increasingly came to distinguish “true evangelicals from pseudo evangelicals.”
Among evangelicals, high levels of theological illiteracy mean that many “evangelicals” hold views traditionally defined as heresy, calling into question the centrality of theology to evangelicalism generally.
The path forward was clear, and it would not be through denominational structures. To evangelize the nation, evangelicals needed magazines that could reach millions, and access to the airwaves for national radio broadcasts.
Indeed, one can participate in this religious culture without attending church at all.