
Homo Deus: A Brief History of Tomorrow

Altogether about 200,000 wild wolves still roam the earth, but there are more than 400 million domesticated dogs.1 The world contains 40,000 lions compared to 600 million house cats; 900,000 African buffalo versus 1.5 billion domesticated cows; 50 million penguins and 20 billion chickens.
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
Maybe the mind should join the soul, God and ether in the dustbin of science?
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
We never react to events in the outside world, but only to sensations in our own bodies.
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
Would it be okay, for example, for an artificial intelligence to exploit humans and even kill them to further its own needs and desires? If it should never be allowed to do that, despite its superior intelligence and power, why is it ethical for humans to exploit and kill pigs?
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
Are organisms really just algorithms, and is life really just data processing? 2. What’s more valuable – intelligence or consciousness? 3. What will happen to society, politics and daily life when non-conscious but highly intelligent algorithms know us better than we know ourselves?
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
For during these millennia Homo sapiens became the single most important agent of change in the global ecology.5
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
In Peru, Haiti, the Philippines and Ghana – developing countries suffering from poverty and political instability – fewer than five people in 100,000 commit suicide each year. In rich and peaceful countries such as Switzerland, France, Japan and New Zealand, more than ten people per 100,000 take their own lives annually.
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
In the UK the number rose from 92,000 in 1997 to 786,000 in 2012.38
Yuval Noah Harari • Homo Deus: A Brief History of Tomorrow
Human cooperative networks usually judge themselves by yardsticks of their own invention and, not surprisingly, they often give themselves high marks. In particular, human networks built in the name of imaginary entities such as gods, nations and corporations normally judge their success from the viewpoint of the imaginary entity. A religion is suc
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