God of the Oppressed

the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that

The crucial question, then, is this: Is there any help to be found in the religion of Jesus that can be of value here? It is utterly beside the point to examine here what the religion of Jesus suggests to those who would be helpful to the disinherited. That is ever in the nature of special pleading. No man wants to be the object of his fellow’s pit

Certain basic questions emerge: Jesus’ message is evaluated, not for its timeless significance, but for the meaning it must have had for the audience of his own day, who had their minds full of poverty and politics, and would have had little time for theological abstractions or timeless verities.

Jesus had to resent deeply the loss of Jewish national independence and the aggression of Rome.… Natural humiliation was hurting and burning. The balm for that burning humiliation was humility. For humility cannot be humiliated.… Thus he asked his people to learn from him, “For I am meek and lowly in heart; and ye shall find rest unto your souls. F