Trump’s inauguration speech the following February stood in defiant contrast to the heady rhetoric of his predecessor, Barack Obama, when he assumed office eight years earlier. Claiming that the system was failing ordinary Americans, Trump’s explicit message of social decay and aggrieved nationalism became his immediate signature in office. And yet

This condition presents arguably the most pressing crisis of all: an absence of collective imagination. It is as if all humanity has been afflicted by a psychological complex, capitalist realism making us believe the present world is stronger than our capacity to remake it – as if it were not our ancestors who created what stands before us now. As

For Marx, however, these new industrial feats were just the tip of the iceberg. He believed that such changes in technology, production and social life, would come to form the basis of an entirely new society. This reflected his view of history as unfolding through an ensemble of fields encompassing not only technology, but also politics and our id

There is only one condition in which we can imagine managers not needing subordinates, and masters not needing slaves. This condition would be that each instrument could do its own work, at the word of command or by intelligent anticipation, like the statues of Daedalus or the tripods made by Hephaestus, of which Homer relates that ‘Of their own mo

To the green movement of the twentieth century this is heretical. Yet it is they who, for too long, unwisely echoed the claim that ‘small is beautiful’ and that the only way to save our planet was to retreat from modernity itself. FALC rallies against that command, distinguishing consumption under fossil capitalism – with its commuting, ubiquitous

Marx could not have been any clearer: competition compels capitalists to innovate in production. This leads to permanent experimentation with workflows and technologies, all in the pursuit of ever-greater efficiency. The logic of market demand means capitalists must produce goods and services as cheaply as they can, forcing them to constantly reduc

Today it seems undeniable that Ford intuited how industries based on mass consumption, like the embryonic car industry, require ordinary people to enjoy leisure as much they endure work. That would explain why Ford also supported the eight-hour day and the five-day week, writing of the latter, in 1926, ‘It is high time to rid ourselves of the notio

This demand for constant offerings from taxpayers, hardworking families or ‘strivers’, all while living standards stagnate, means we are now experiencing what Eastern Bloc socialism endured after the 1970s. Two conspicuous hallmarks of that era similarly characterise our present: falling economic growth and crumbling ideological hegemony. The words

Yet nearly 250 years after Smith wrote The Wealth of Nations, the publication most committed to defending his legacy was now uncertain whether one of the central premises of his thinking would endure for much longer. Such doubt resides at the very heart of what the Third Disruption means. If capital can become labour – if tools produced by humans c