
Saved by Harold T. Harper and
Four Thousand Weeks: Time Management for Mortals
Saved by Harold T. Harper and
We spend our days pursuing various accomplishments that we desire to achieve; and yet for any given accomplishment—attaining tenure at your university, say—it’s always the case either that you haven’t achieved it yet (so you’re dissatisfied, because you don’t yet have what you desire) or that you’ve already attained it (so you’re dissatisfied, beca
... See moreAs I make hundreds of small choices throughout the day, I’m building a life—but at one and the same time, I’m closing off the possibility of countless others, forever. (The original Latin word for “decide,” decidere, means “to cut off,” as in slicing away alternatives; it’s a close cousin of words like “homicide” and “suicide.”)
Moreover, most of us seek a specifically individualistic kind of mastery over time—our culture’s ideal is that you alone should control your schedule, doing whatever you prefer, whenever you want—because it’s scary to confront the truth that almost everything worth doing, from marriage and parenting to business or politics, depends on cooperating w
... See moreIn order to most fully inhabit the only life you ever get, you have to refrain from using every spare hour for personal growth. From this perspective, idleness isn’t merely forgivable; it’s practically an obligation.
because when you’re trying to Master Your Time, few things are more infuriating than a task or delay that’s foisted upon you against your will, with no regard for the schedule you’ve painstakingly drawn up in your overpriced notebook.
meditation teacher Joseph Goldstein: whenever a generous impulse arises in your mind—to give money, check in on a friend, send an email praising someone’s work—act on the impulse right away, rather than putting it off until later.
“The spirit of the times is one of joyless urgency,” writes the essayist Marilynne Robinson, who observes that many of us spend our lives “preparing ourselves and our children to be means to inscrutable ends that are utterly not our own.”
As the technology critic Tristan Harris likes to say, each time you open a social media app, there are “a thousand people on the other side of the screen” paid to keep you there—and so it’s unrealistic to expect users to resist the assault on their time and attention by means of willpower alone.
patience becomes a form of power. In a world geared for hurry, the capacity to resist the urge to hurry—to allow things to take the time they take—is a way to gain purchase on the world, to do the work that counts, and to derive satisfaction from the doing itself, instead of deferring all your fulfillment to the future.