It is a remarkable circumstance in connection with the literature of fable, that those who have excelled in it are comparatively few. The principal names that occur to us are Æsop, La Fontaine, Gay, Lessing, Krilof; 'the rest are all but leather or prunello,' if we except a few rare examples from Northcote and Cowper. The composition of fables seem

when free speech was a perilous exercise, and when to declaim against vice and folly was to court personal risk, the fable was invented, or resorted to, by the moralist as a circuitous method of achieving the end he desired to reach—the

Humour in the fable is the gilding of the pill. It is like the effervescing quality in champagne, the subtle flavour in old port.

A fable is generally a fiction, as has already been said. It is a singular paradox, however, that nothing is truer than a good fable. True to intuition, true to nature, true to fact. The great virtue of fables consists in this quality of truthfulness, and their enduring life and popularity are corroboration of

Others have endeavoured, with less or more feasibility, to prove that most of what are called Æsopian fables had their origin in the far East—'The inquisitive amongst the Greeks,' say they, 'travelled into the East to ripen their own imperfect conceptions, and on their return taught them at home, with the mixture of fables and ornaments of fancy'[2

'The Shepherd and the Nightingale.—"Sing to me, dearest nightingale," said a shepherd to the silent songstress one beautiful spring evening. '"Alas!" said the nightingale, "the frogs make so much noise that I have no inclination to sing. Do you not hear them?" '"Undoubtedly I hear them," replied the shepherd,

Immediately before his execution he delivered to his persecutors the fable of The Eagle and the Beetle,[21] by which he warned them that even the weak may procure vengeance against the strong for injuries inflicted. The warning was unheeded by his murderers. The shameful sentence was carried out, and so Æsop died, according to Eusebius, in the four

The very indirectness of the fable had the effect of making the sinner his own accuser. Whom the cap fitted was at liberty to don it.

The following instances of the application of fables to particular occasions are recorded. The fable of The Belly and the Members, which is reputed to be the oldest in existence, is of sterling excellence, as well as of venerable antiquity.[43] Its lucid moral is truth in essence. The logic of its conclusion is as invulnerable as the demonstration