Effortless Living: Wu-Wei and the Spontaneous State of Natural Harmony

The essential teaching of wu-wei can only be known if the individual is sincere in surrendering control and, as a result, giving his life over to something much bigger than himself.

The Taoism of Lao-tzu was about the Way, the Tao, which is something we experience when we are more attentive to our inner and outer worlds. The Tao can be followed and experientially known when we have surrendered our controlled, conditioned identity over to the effortless realm of spontaneity and trust, wu-wei. This effortless realm is why the Ta

Lao-tzu, on the other hand, believed that we are naturally pure; it is the belief systems and social indoctrination of the world that give us a gross character and warp our pure nature. As a result, we need to get back to the raw, intrinsically human, elements of our being.

The effortless mind of the craftsman, then, is evoked by skillful effort without the intention of achieving that end.

everything in the universe is integral and symbiotic in nature, and that everything functions harmoniously according to the rhythm of the universe. So, he asks, why would humanity be the exception? The Way of the Tao and our experience of it comes from allowing all aspects of the universe to happen as they will without conscious interference.

Dialectical thought is in some ways the opposite of logical thought. It seeks not to decontextualize but to see things in their appropriate contexts: Events do not occur in isolation from other events, but are always embedded in a meaningful whole in which the elements are constantly changing and rearranging themselves. To think about an object or

Understanding and following the mystery of wu-wei does not mean that you lose your intellectual faculties. Instead, your intellectual life and the apparent use of force begin to be refined into a changeful openness toward life. Actually our intellectual life begins to thrive when we relinquish the habit of force.

This analytical, active part of our mind in the prefrontal cortex is physiologically expensive if it is not supported by the more primal regions of the brain that we associate with the unconscious mind. The function of the unconscious regions of the brain is known in cognitive science as “hot cognition” or “System 1.” Hot cognition is the function

Lao-tzu’s essential teaching of wu-wei, on the other hand, illustrates the futility of our attempts to control life. He emphasizes that it is only when you give up forcing or controlling anything that you begin to get the kind of control you always wanted, but never knew existed.