Morality might pose the question of “what should we do?” but ethics is about “what comes to matter?” And what comes to be excluded in a mattering of what comes to matter.

But moral stabilities are also indebted to larger territorial flows. So even the concept of good and accountability and evil is also indebted to other things, the river, the libidinal flows, and the archetypal algorithms that make us are constantly migrating, and in those moments good could become incarcerating.

It kind of romanticizes the Indigenous, and this is why, you know, sometimes I find that in the recent upheavals and desire to center Indigenous realities, there is a romanticization of those Indigenous technologies that kind of instrumentalized them for modern anxieties, like, grabs them by the scruff of their necks and says, “here's climate chang... See more

And this is the idea then, that if you perform knowing (and notice I said, perform), and knowing is always a corporal, embodied, tactile relating with the world - that is always risky. That is always speculative. That is always experimental. And it's always political. When we know the world in ways that centralized us as prime knowers, one of the s... See more

Critically the world has ended many times to make room for whiteness – the world-performing imperative that enlists bodies of all kinds to perpetuate secure arrivals and safety. Even more critically, there isn’t one world – one dominant already-made world. The world has never been coherent or okay for many of us. And endings are plentiful – often h... See more

It's about listening, more than just restoring an image.

But the most famous familiar one is the story where things fall apart, and how this culturally stable setting with your coherence and just the attempt of the protagonist trying to live true to those moral demands on his person creates trouble, which tells me, and I think, to any other reader, that the world is imbued with irony and paradox and comp... See more

At the end of a scientifically rigorous exercise, knowledge is how we meet the world and how the world meets us in return.

“In what way does justice stand in the way of transformation? In what way does being good actually become an obstacle to being sensuous? In what way does it become an exoskeleton that chains us to the ground, with a presumption that the universe is morally coherent?”If we think of the world as rhizomatic, instead of arborescent, then the new has sp... See more