
Aloha America: Hula Circuits through the U.S. Empire

Commodified Hawaiian culture—the “luau,” the “hula girl,” and “aloha”—became part of the American vernacular and everyday life.
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
tourism and Hawai‘i's economic development.
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
In order to write about hula, I had to also unwork this fundamental dictate, as do dancers: I was not simply recording what I was taught, but interpreting and assembling a shifting repertoire with its contradictions and ellipses.
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
soldiers and “hula girls” was valuable precisely because it was imagined: it involved no sexual intimacy.
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
confine the spread of venereal disease
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
What happened to transform hula from ignominy to celebrated practice in the islands and the United States?
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
American imperialism and Hawaiian popular cultural practices into the same arena to deliberate on hula within a larger context of the political and economic incorporation of Hawai‘i.
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
The emergence of the misnamed luau is tied to the Euro-American militarization of Hawai‘i, as waves of American
Adria L. Imada • Aloha America: Hula Circuits through the U.S. Empire
benefited from the soaring global interest in hula.3