10% Happier: How I Tamed the Voice in My Head, Reduced Stress Without Losing My Edge, and Found Self-Help That Actually Works - A True Story
Dan Harrisamazon.com
10% Happier: How I Tamed the Voice in My Head, Reduced Stress Without Losing My Edge, and Found Self-Help That Actually Works - A True Story
had long assumed that the only route to success was harsh self-criticism. However, research shows that “firm but kind” is the smarter play. People trained in self-compassion meditation are more likely to quit smoking and stick to a diet. They are better able to bounce back from missteps.
“I saw that there’s actually a systematic way of becoming aware of one’s own mind,” he said. “It just seemed so extraordinary to me. Before one is clued in, we’re living our lives just basically acting out our conditioning, and acting out our habit patterns, you know?”
I’m remembering that time when my friend Kaiama stumped me by asking how anyone can be in the present moment when it’s always slipping away. It’s so obvious to me now: the slipping away is the whole point. Once you’ve achieved choiceless awareness, you see so clearly how fleeting everything is. Impermanence is no longer theoretical.
He’s talking about a verse where the Buddha calls everything we experience—sights, sounds, smells, etc.—the “terrible bait of the world.” “It’s … an amazing statement,” he says. “Moment after moment, experiences are arising, and it’s as if each one has a hook … and we’re the fish. Do we bite? Or do we not bite, and just swim freely in the ocean?”
There’s a difference between the raw sensations we experience and the mental spinning we do in reaction to said stimuli.
Corny or not, I found that old journalistic injunction to “comfort the afflicted and afflict the comfortable” inspiring.
The Buddha captured it well when he said that anger, which can be so seductive at first, has “a honeyed tip” but a “poisoned root.”
What mindfulness does is create some space in your head so you can, as the Buddhists say, “respond” rather than simply “react.”
Tolle repeatedly denigrated the habit of worrying, which he characterized as a useless process of projecting fearfully into an imaginary future. “There is no way that you can cope with such a situation, because it doesn’t exist. It’s a mental phantom,” he wrote.